Unreached people group
The Kaxixó are an indigenous people who live in the central region of Minas Gerais, descendants of groups who inhabited that land before the arrival of European colonizers. Their villages are located in the municipalities of Martinho Campos and Pompéu, on the banks of the Pará River, notably in the communities of Capão do Zezinho, Fundinho and Pindaíba. They are a small population, estimated at around 300 people, who over many generations have resisted in order to preserve their identity.
For centuries, the Kaxixó had their original language, their traditional practices and even their own name suppressed in the context of colonization and forced labor. Because of this, they speak Portuguese as their mother tongue today. Even so, with the support of researchers, the community has been working to recover words and memories of the ancestral language, linked to the Macro-Jê language family, in an effort of cultural reconstruction.
After many years of struggle, the Kaxixó were officially recognized as an indigenous people by Funai in December 2001. Since then, they have continued to demand the demarcation of their traditional territory and the strengthening of their traditions, proudly affirming their identity as a distinct people.
| Country | Share of the people | Population |
|---|---|---|
Brazil Unreached
|
100%
|
300 |
The Kaxixó live in small villages and rely largely on family subsistence farming, growing beans, rice, corn, cassava, cotton, yams and peanuts, in addition to fishing and raising animals such as pigs and chickens. The territory they have today is much smaller than what they claim as traditional, which limits their livelihood and puts pressure on the community’s way of life.
Social organization is centered on families and on communal village life, where songs, foods, adornments and celebrations that express the soul of the cerrado they inhabit are kept alive. Among the current challenges are the fight for possession of their traditional lands, the environmental impacts on the waters and cerrado of the region, and the ongoing effort to recover and pass on their culture to new generations.
Most of the Kaxixó are connected to ethnic and traditional religious practices, passed down orally and intertwined with their relationship to the land, the waters and their ancestors. Because of the long history of repression, many elements of their original spirituality were lost or hidden, and the community today seeks to recover part of that spiritual and cultural heritage.
A portion of the people identify with Catholicism, a presence that blends into community life alongside the ritual house and spaces of celebration. Only a small minority know the gospel in a personal, transforming way, so the faithful and respectful proclamation of Jesus Christ, in the language and culture they understand, remains a great need.
The Kaxixó carry deep wounds from centuries of cultural loss, repression and land disputes, and need both justice and security in their territory and healing and hope at the most intimate level of the heart. They live in small numbers and with few resources, and most have not yet come to know the love of Christ in a personal way. There is a need for the gospel to be presented to them with sensitivity, honoring their indigenous identity, and for followers of Jesus to arise among them who are firm in faith, serving as a blessing and a light to the whole people.
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