1902–1970

Missionary · Orphanage founder

Gladys Aylward

Resumo
British missionary who became a Chinese citizen and became known as Ai-weh-deh, the virtuous one. She fought against foot binding in Yangcheng and, in 1940, led more than a hundred orphaned children on foot across the mountains, fleeing the advancing Japanese army.
Quem foi
Biografia

Gladys Aylward was a housemaid in London, with no apparent gift for languages, when she felt the call to be a missionary in China. The agency training her dismissed her because of her struggles with Mandarin. She did not give up: she saved what little she had and decided to go on her own.

In 1930, she boarded the Trans-Siberian Railway alone, bound for China, crossing a region caught in conflict between Russia and Japan. She was detained, escaped with the help of strangers, and completed the journey by sea. In Yangcheng, she began working with the older missionary Jeannie Lawson, housing muleteers at an inn and telling gospel stories at mealtimes.

Life alongside Lawson was not always easy: the two disagreed over tasks, and Gladys, stubborn, at one point considered leaving the mission. She stayed, and after Lawson’s death took over the inn and the work in the region on her own.

The Chinese government appointed her inspector against foot binding, a practice that mutilated young girls. She walked from village to village, facing resistance and distrust, until she won the families’ confidence. After single-handedly calming a riot at the local prison, she came to be called Ai-weh-deh, the virtuous one. In 1936, she became a Chinese citizen.

In 1940, with the Japanese advance threatening the region, she led more than a hundred orphaned children on a days-long trek on foot across the mountains, wounded and feverish. She arrived at their destination exhausted and never fully recovered her health.

Years later, a book and a film made her story known around the world, though she herself was troubled by the inventions of the film version, especially a fictional romance. She preferred to be remembered for what she actually lived, not for Hollywood’s plot.

She settled in Taiwan in 1958 and founded a new home for orphaned and abandoned children, where she served until her death in 1970. Her life shows that willingness matters more than credentials: she used to say she may not have been God’s first choice, only the one who was willing.

“I wasn't God's first choice for what I've done for China. I don't know who His first choice was. It must have been a man, a well trained man. I don't know what happened. Perhaps he died. Perhaps he wasn't willing, and God looked down and saw Gladys Aylward, and God said, well, she's willing.”
Gladys Aylward · Remark made by Gladys Aylward to a friend, recorded by Ruth Tucker in the book From Jerusalem to Irian Jaya: A Biographical History of Christian Missions
Linha do tempo
1902

Born in Edmonton, London

Daughter of a postman, she worked from a young age as a housemaid.

1930

Sets out alone for China

Travels on the Trans-Siberian Railway after being dismissed from missionary training because of her difficulty with the language.

1930

Arrives in Yangcheng

Begins working with the missionary Jeannie Lawson at the Inn of the Eight Happinesses.

1930s

Appointed anti foot binding inspector

Travels the region enforcing the new law against the binding of girls' feet.

1936

Receives Chinese citizenship

Comes to be called Ai-weh-deh, the virtuous one, after calming a riot at the local prison.

1940

The mountain crossing with the orphans

Leads more than a hundred children in a days-long escape on foot, fleeing the Japanese advance.

1949

Returns to England

Leaves China in poor health, as foreign missionaries' lives came under threat under the new communist government.

1958

Settles in Taiwan

Founds a new orphanage in Taipei, where she comes to live and serve.

1970

Death in Taiwan

Dies at age 67, still devoted to the care of the children at the orphanage.

Obras e marcos

Journey to China

1930

After being dismissed from missionary training because of her difficulty with the language, she set out alone on the Trans-Siberian Railway with the little money she had saved.

The Inn of the Eight Happinesses

1930s

A lodging house founded with the missionary Jeannie Lawson in Yangcheng, where she hosted muleteers and told gospel stories at mealtimes.

End of foot binding in Yangcheng

1930s

Appointed official inspector against the practice, she walked from village to village until she overcame the local families' resistance.

Chinese citizenship and the name Ai-weh-deh

1936

She became a naturalized Chinese citizen and received the name meaning the virtuous one, after single-handedly calming a riot at the local prison.

The mountain crossing with the orphans

1940

She led more than a hundred children in a days-long escape on foot, wounded and feverish, fleeing the Japanese advance.

The Small Woman

1957

A biography written by Alan Burgess that made her story known worldwide, the basis for the film The Inn of the Sixth Happiness.

Orphanage in Taiwan

1958

She founded a new home for orphaned and abandoned children in Taipei, where she served until her death.

Contribuições
1

End of an age-old practice

Her work as an inspector helped speed up the end of foot binding in the Yangcheng region, sparing generations of girls from physical mutilation.

2

Full immersion in the culture

She adopted Chinese citizenship, language, and customs until she was seen as one of their own, becoming a reference for contextualized mission.

3

Courage amid war

The mountain crossing with the orphaned children, wounded and ill, became a symbol of sacrificial courage in times of conflict.

4

The reach of her story

The book and film about her life, though partly romanticized, carried her story to audiences outside the church around the world.

Legado missionário

Her willingness to go alone, without ideal credentials or strong institutional support, still inspires those who feel the missionary call even without seeming prepared.

Her model of full immersion in the local culture, language, citizenship, customs, became a reference for missions seeking to truly belong to the people they serve.

Her care for orphaned and vulnerable children during wartime anticipated the commitment that now marks many child protection ministries around the world.

Her story, told and retold, continues to introduce the gospel to audiences who have never heard of missions.

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